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9/4/2010
There is a humility and a seasoned wisdom to be learned in the natural world, as they are learned no other place. Listen and hear my voice; pay attention and hear what I say.When a farmer plows for planting, does he plow continually? Does he keep on breaking up and harrowing the soil?When he has leveled the surface, does he not sow caraway and cummin? . . .His God instructs him and teaches him the right way.Caraway is not threshed with a sledge, nor is a cartwheel rolled over cummin;caraway is beaten out with a rod, and cummin with a stick. (Isa. 28:23-27 NIV)Isaiah is pointing to the experiences of farming-to man engaging the natural world-to remind us that there is a way things work. That is one of the great lessons nature has for us. There is a way things work. You cannot simply walk through this world any ...
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9/3/2010
One of the saddest of all the sad stories in the history of the people of God comes shortly after the dramatic Exodus from Egypt, as they stand on the brink of a whole new life in the land God had promised:But you were unwilling to go up; you rebelled against the command of the LORD your God. You grumbled in your tents and said, "The LORD hates us; so he brought us out of Egypt to deliver us into the hands of the Amorites to destroy us. Where can we go? Our brothers have made us lose heart. They say, 'The people are stronger and taller than we are; the cities are large, with walls up to the sky. We even saw the Anakites there.'" Then I said to you, "Do not be terrified; do not be afraid of them. The LORD your God, who is going before you, ...
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9/2/2010
Whatever the details might be, when a man speaks of the greatest gift his father gave him-if his father gave him anything at all worth remembering-it is always the passing on of masculinity. This is essential, for life will test you. Like a ship at sea, you will be tested, and the storms will reveal the weak places in you as a man. They already have. How else do you account for the anger you feel, the fear, the vulnerability to certain temptations? You know what I speak of. And so our basic approach to life comes down to this: we stay in what we can handle, and steer clear of everything else. We engage where we feel we can or we must-as at work-and we hold back where we feel sure to fail, as in the deep waters of relating to our wife or our children, and in our ...
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9/1/2010
Jesus kept coming back to this central issue, over and over, driving at it in his teachings, his parables, his penetrating questions. If you look again, through the lens that most of us feel fundamentally fatherless, I think you'll find it very close indeed to the center of Jesus' mission. "Which of you, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake?" (Matt. 7:9-10 NIV). Well? We rush ahead to the rest of the passage, but I think Jesus is asking us a real question and he wants a real answer. I expect he paused here, his penetrating, compassionate eyes scanning the listeners before him. Well? I hesitate. I guess you're right. I wouldn't, and apart from the exceptionally wicked man, I can't think of any decent father-even if he is self absorbed-who would do such ...
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8/31/2010
For this people's heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them. (Matt. 13:15) "And I would heal them." That's a different offer from: "And I would forgive them." It's a different offer from: "And I will give them a place in heaven." No, Jesus is offering healing to us. Look at what he does to people who are broken. How does he handle them? The blind are able to see like a hawk. The deaf are able to hear a pin drop. The lame do hurdles. The corroding skin of the leper is cleansed and made new. The woman with the issue of blood stops hemorrhaging. The paralyzed servant hops out of bed. They are, every last one of ...
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8/30/2010
True strength does not come out of bravado. Until we are broken, our life will be self-centered, self-reliant; our strength will be our own. So long as you think you are really something in and of yourself, what will you need God for? I don't trust a man who hasn't suffered; I don't let a man get close to me who hasn't faced his wound. Think of the posers you know-are they the kind of man you would call at 2:00 A.M., when life is collapsing around you? Not me. I don't want clichés; I want deep, soulful truth, and that only comes when a man has walked the road I've been talking about. As Frederick Buechner says, To do for yourself the best that you have it in you to do-to grit your teeth and clench your fists in order to survive the world at its harshest and worst-is, ...
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8/29/2010
Your sin has been dealt with. Your Father has removed it from you "as far as the east is from the west" (Ps. 103:12). Your sins have been washed away (1 Cor. 6:11). When God looks at you he does not see your sin. He has not one condemning thought toward you (Rom. 8:1). But that's not all. You have a new heart. That's the promise of the new covenant: "I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws" (Ezek. 36:26 -27). There's a reason that it's called good news. Too many Christians today are living back in the old covenant. They've had Jeremiah 17:9 drilled into ...
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8/28/2010
Time has come for us to forgive our fathers. Paul warns us that unforgiveness and bitterness can wreck our lives and the lives of others (Eph. 4:31; Heb. 12:15). I am sorry to think of all the years my wife endured the anger and bitterness that I redirected at her from my father. As someone has said, forgiveness is setting a prisoner free and then discovering the prisoner was you. I found some help in Bly's experience of forgiving his own father, when he said, "I began to think of him not as someone who had deprived me of love or attention or companionship, but as someone who himself had been deprived, by his father and his mother and by the culture." My father had his own wound that no one ever offered to heal. His father was an alcoholic, too, for a time, and there were some hard years ...
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8/27/2010
Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus. He called out to them, "Friends, haven't you any fish?" "No," they answered. He said, "Throw your net on the right side of the boat and you will find some." When they did, they were unable to haul the net in because of the large number of fish. Then the disciple whom Jesus loved said to Peter, "It is the Lord!" . . . When they landed, they saw a fire of burning coals there with fish on it, and some bread . . . Jesus said to them, "Come and have breakfast." (John 21:4-12)Now think about this for a minute. You're the Son of God. You've just accomplished the greatest work of your life, the stunning rescue of mankind. You rose from the dead. What would you do next? Have ...
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8/26/2010
Yes, dear friends, we are already God's children, and we can't even imagine what we will be like when Christ returns. But we do know that when he comes we will be like him, for we will see him as he really is. (1 John 3:2 NLT) We have an expression that we use to describe someone who's out of sorts, who's not acting like the person we know her to be: "She's just not herself today." It's a marvelous, gracious phrase, for in a very real way, no one is quite himself today. There is more to us than we have seen. I know my wife is a goddess. I know she is more beautiful than she imagines. I have seen it slip out, seen moments of her glory. Suddenly, her beauty shines through, as though a veil has been lifted. All of us have moments like this, glimpses ...
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8/25/2010
Denial is a favorite method of coping for many Christians. But not with Jesus. He wants truth in the inmost being, and to get it there he's got to take us into our inmost being. One way he'll do this is by bringing up an old memory. You'll be driving down the road and suddenly remember something from your childhood. Or maybe you'll have a dream about a long-forgotten person, event, or place. However he brings it up, go with him there. He has something to say to you. The lessons that have been laid down in pain can be accessed only in pain. Christ must open the wound, not just bandage it over. Sometimes he'll take us there by having an event repeat itself years later, only with new characters in the current situation. We find ourselves overlooked for a job, just as we were overlooked by our parents. ...
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8/24/2010
How long, O men, will you turn my glory into shame?" (Ps. 4:2). These blows aren't random or incidental. They strike directly at some part of the heart, turn the very thing God created to be a source of celebration into a source of shame. And so you can at least begin to discover your glory by looking more closely at what you were shamed for. Look at what's been assaulted, used, abused. As Bernard of Clairvaux said, "Through the heart's wound, I see its secret." Let me put it this way: What has life taught you about your God-given glory? What have you believed about your heart over the years? "That it's not worth anyone's time," said a woman. Her parents were too busy to really want to know her. "That it's weak," confided a friend. He suffered several emasculating blows as a boy, and his father simply shamed ...
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8/23/2010
Even Jesus endured assault-not the open accusation that he had a wicked heart, but the more subtle kind, the seemingly "innocent" Arrows that come through "misunderstanding." After this, Jesus went around in Galilee, purposely staying away from Judea because the Jews there were waiting to take his life. But when the Jewish Feast of Tabernacles was near, Jesus' brothers said to him, "You ought to leave here and go to Judea, so that your disciples may see the miracles you do. No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world." For even his own brothers did not believe in him. (John 7:1-5)I think we can relate to that. Did your family believe in you? Or did they believe in the person they wanted you to be? Did they even notice your heart at all? Have they ...
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8/22/2010
Wisdom is crucial. But wisdom is not enough. Wisdom is essential . . . and insufficient. Saul of Tarsus was headed to Damascus, "breathing out murderous threats against the Lord's disciples," with official documents granting him permission to arrest all Christians in the city and have them sent to prison (Acts 9:1-2). Now, you and I know that Jesus changed Saul's agenda rather radically before he ever reached the city-the blinding light, the voice from heaven, the total realignment of his worldview. But the believers in Damascus don't know all this. As they wait in fear for Saul's arrival, God speaks to one of them, a man named Ananias, and tells him to go to the house where Saul is staying, lay hands on him, and pray for him. Understandably, Ananias suggests this is not such a good idea. "Lord . . . I have heard many reports about this ...
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8/21/2010
A friend of mine wanted to teach English as a second language in an Asian country, as a way of becoming a sort of undercover missionary. A beautiful dream, one that I'm sure she would have been excellent in fulfilling. But she rushed to the field unprepared in many ways. I don't mean finances and language skills; I mean in the ways of the heart. Lurking down in her soul were some deep and unresolved issues that would set her up for a fall: among them shame and guilt from an abusive past. The team she joined was totally unfamiliar with the new heart, and they doubted its goodness; as with too many Christian ministries, shame and guilt were often used as motivators. Their old covenant theology would play right into Susan's issues, shut down her young heart. Finally, she was unpracticed in spiritual warfare, ill-equipped for what hell would ...
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8/20/2010
A personal walk with God comes to us through wisdom and revelation. You will soon discover that we need both. For a moment the King's grief and anger were so great that he could not speak. Then he said: "Come, friends. We must go up the river and find the villains who have done this, with all the speed we may. I will not leave one of them alive." "Sire, with a good will," said Jewel. But Roonwit said, "Sire, be wary in your just wrath. There are strange doings on foot. If there should be rebels in arms further up the valley, we three are too few to meet them. If it would please you to wait while . . ." "I will not wait the tenth part of a second," said the King. "But while Jewel and I go forward, do you gallop as hard as you may ...
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8/19/2010
Either we wake to tackle our "to do" list, get things done, guided by our morals and whatever clarity we may at the moment have (both rather lacking to the need, I might add); or we wake in the midst of a dangerous Story, as God's intimate ally, following him into the unknown. If you're not pursuing a dangerous quest with your life, well, then, you don't need a Guide. If you haven't found yourself in the midst of a ferocious war, then you won't need a seasoned Captain. If you've settled in your mind to live as though this is a fairly neutral world and you are simply trying to live your life as best you can, then you can probably get by with the Christianity of tips and techniques. Maybe. I'll give you about a fifty-fifty chance. But if you intend to live in the Story that God ...
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8/18/2010
The deeper reason we fear our own glory is that once we let others see it, they will have seen the truest us, and that is nakedness indeed. We can repent of our sin. We can work on our "issues." But there is nothing to be "done" about our glory. It's so naked. It's just there-the truest us. It is an awkward thing to shimmer when everyone else around you is not, to walk in your glory with an unveiled face when everyone else is veiling his. For a woman to be truly feminine and beautiful is to invite suspicion, jealousy, misunderstanding. A friend confided in me, "When you walk into a room, every woman looks at you to see-are you prettier than they are? Are you a threat?" And that is why living from your glory is the only loving thing to do. You cannot love another person from ...
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8/17/2010
If you wanted to learn how to heal the blind and you thought that following Christ around and watching how he did it would make things clear, you'd wind up pretty frustrated. He never does it the same way twice. He spits on one guy; for another, he spits on the ground and makes mud and puts that on his eyes. To a third he simply speaks, a fourth he touches, and for a fifth he kicks out a demon. There are no formulas with God. The way in which God heals our wound is a deeply personal process. He is a person and he insists on working personally. For some, it comes in a moment of divine touch. For others, it takes place over time and through the help of another, maybe several others. As Agnes Sanford says, "There are in many of us wounds so deep that only ...
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8/16/2010
Guys are unanimously embarrassed by their emptiness and woundedness; it is for most of us a tremendous source of shame, as I've said. But it need not be. From the very beginning, back before the Fall and the assault, ours was meant to be a desperately dependent existence. It's like a tree and its branches, explains Christ. You are the branches, I am the trunk. From me you draw your life; that's how it was meant to be. In fact, he goes on to say, "Apart from me you can do nothing" (John 15:5). He's not berating us or mocking us or even saying it with a sigh, all the while thinking, I wish they'd pull it together and stop needing me so much. Not at all. We are made to depend on God; we are made for union with him, and nothing about us works right without it. As ...
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8/15/2010
This is a very dangerous moment, when God seems set against everything that has meant life to us. Satan spies his opportunity, and leaps to accuse God in our hearts. You see, he says, God is angry with you. He's disappointed in you. If he loved you he would make things smoother. He's not out for your best, you know. The Enemy always tempts us back toward control, to recover and rebuild the false self. We must remember that it is out of love that God thwarts our impostor. As Hebrews reminds us, it is the son whom God disciplines, therefore do not lose heart (12:5-6). God thwarts us to save us. We think it will destroy us, but the opposite is true-we must be saved from what really will destroy us. If we would walk with him in our journey, we must walk away from the false self-set it ...
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8/14/2010
From the place of our woundedness we construct a false self. We find a few gifts that work for us, and we try to live off them. Stuart found he was good at math and science. He shut down his heart and spent all his energies perfecting his "Spock" persona. There, in the academy, he was safe; he was also recognized and rewarded. "When I was eight," confesses Brennan Manning, "the impostor, or false self, was born as a defense against pain. The impostor within whispered, 'Brennan, don't ever be your real self anymore because nobody likes you as you are. Invent a new self that everybody will admire and nobody will know.'" Notice the key phrase: "as a defense against pain," as a way of saving himself. The impostor is our plan for salvation. So God must take it all away. He thwarts our plan for salvation; he shatters ...
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8/13/2010
It seems at times that God will go to any length to thwart the very thing we most deeply want. We can't get a job. Our attempt to find a spouse never pans out. The doctors aren't able to help us with our infertility. Isn't this precisely the reason we fear to desire in the first place? Life is hard enough as it is, but to think that God himself is working against us is more than disheartening. As Job cried out, "What do you gain by oppressing me? . . . You hunt me like a lion and display your awesome power against me" (10:3, 16 NLT). I want to state very clearly that not every trial in our life is specially arranged for us by God. Much of the heartache we know comes from living in a broken world filled with broken people. But there are times when ...
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8/12/2010
The Evil One has basically two ploys. If he cannot get us to kill our hearts and bury our desire, then he is delighted to seduce our desire into a trap. Once we give over our desire for life to any object other than God, we become ensnared. Think of the phrase "She's a slave to fashion." We become slaves to any number of things, which at the outset we thought would serve us. In this light, repression of desire is a much less dangerous stage in the process. Addiction is far worse, for as Gerald May explains, Our addictions are our own worst enemies. They enslave us with chains that are of our own making and yet that, paradoxically, are virtually beyond our control. Addiction also makes idolaters of us all, because it forces us to worship these objects of attachment, thereby preventing us from truly, freely loving God ...
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8/11/2010
This is the power of addiction. Whatever the object of our addiction is, it attaches itself to our intense desire for eternal and intimate communion with God and each other in the midst of Paradise-the desire that Jesus himself placed in us before the beginning of the world. Nothing less than this kind of unfallen communion will ever satisfy our desire or allow it to drink freely without imprisoning it and us. Once we allow our heart to drink water from these less-than-eternal wells with the goal of finding the life we were made for, it overpowers our will, and becomes, as Jonathan Edwards said, "like a viper, hissing and spitting at God" and us if we try to restrain it. "Nothing is less in power than the heart and far from commanding, we are forced to obey it," said Jean Rousseau. Our heart will carry us either to God ...
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8/10/2010
I will go before you and will level the mountains;I will break down gates of bronzeand cut through bars of iron.I will give you the treasures of darkness, riches stored in secret places, so that you may know that I am the Lord, the God of Israel, who summons you by name. (Isa. 45:2-3) God's imagery of going before us lets us know that he desires us to go on a journey. This is not so frightening. Most of us are aware that the Christian life requires a pilgrimage of some sort. We know we are sojourners. What we have sometimes not given much thought to is what kind of a journey we are to be taking. Not realizing it is a journey of the heart that is called for, we make a crucial mistake. We come to a place in our spiritual life where we hear God calling ...
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8/9/2010
I (John) just let out a deep sigh. That we even need to explain how beauty is so absolutely essential to God only shows how dull we have grown to him, to the world in which we live, and to Eve. Far too many years of our own spiritual lives were lived with barely a nod to beauty, to the central role that beauty plays in the life of God, and in our own lives. How could we have missed this? Beauty is essential to God. No-that's not putting it strongly enough. Beauty is the essence of God. The first way we know this is through nature, the world God has given us. Scripture says that the created world is filled with the glory of God (Isa. 6:3). In what way? Primarily through its beauty. We had a wet spring here in Colorado, and the wildflowers are coming up everywhere-lupine ...
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8/8/2010
Twice, in the famous chapter of Romans 7, where Paul presents a first-person angst about our battle against sin, he says, "But this is not my true nature. This is not my heart." As it is, it is no longer I myself who do it, but sin living in me. I know that nothing good lives in me, that is, in my sinful nature . . . Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it . . . For in my inner being I delight in God's law." (vv. 17-18, 20, emphasis added) Paul is making a crucial distinction. This is not me; this is not my true heart. Listen to how he talks about himself in other places. He opens every letter by introducing himself as "Paul, an ...
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8/7/2010
"I'm just a sinner, saved by grace." "I'm just clothes for God to put on." "There sure isn't any good thing in me." It's so common this mind-set, this idea that we are no-good wretches, ready to sin at a moment's notice, incapable of goodness, and certainly far from any glory. It's also unbiblical. The passage people think they are referring to is Romans 7:18, where Paul says, "For I know that in me (that is, in my flesh,) dwelleth no good thing" (KJV). Notice the distinction he makes. He does not say, "There is nothing good in me. Period." What he says is that "in my flesh dwelleth no good thing." The flesh is the old nature, the old life, crucified with Christ. The flesh is the very thing God removed from our hearts when he circumcised them by his Spirit. In Galatians Paul goes on to explain, "Those ...
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8/6/2010
That strength so essential to men is also what makes them heroes. If a neighborhood is safe, it's because of the strength of men. Slavery was stopped by the strength of men, at a terrible price to them and their families. The Nazis were stopped by men. Apartheid wasn't defeated by women. Who gave their seats up on the lifeboats leaving the Titanic, so that women and children would be saved? And have we forgotten-it was a Man who let himself be nailed to Calvary's Cross. This isn't to say women can't be heroic. I know many heroic women. It's simply to remind us that God made men the way they are because we desperately need them to be the way they are. Yes, a man is a dangerous thing. So is a scalpel. It can wound or it can save your life. You don't make it safe by making ...
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